I have always been aware of the term but not its' meaning- i.e. iambic pentameter.
My good Mound Park friend, Bob Looney, is probably the only one on the planet today who remembers that I wrote poetry and beanbag football reports for the Highland Fling newspaper (Highland Elementary school in Portsmouth Ohio). Nonetheless, I wrote a "Girls Softball" poem for my granddaughter, Tobey Kegley and her teammates. Tobey is Jay's daughter Jeanie and I have fallen deeply in love with, perhaps even moreso than with our other beautiful granddaughters Morgan and Ida Scout. We follow Tobey's softball, a game we also love, and spend a lot more time with her and her dad. I have made the moves but have not been able to get the poem entered into my blog as yet. I will keep trying. Another good friend, Jack Plymale a protoge' of Bert Leach and also an ex-Trojan football lineman is a lover of poetry.
Here is a piece on iambic pentameter from Wikipedia:
Iambic pentameter
From Wikipedia, the free encyclopediaJump to:navigation, search
Iambic pentameter is one of many meters used in poetry and drama. It describes a particular rhythm that the words establish in each line. That rhythm is measured in small groups of syllables; these small groups of syllables are called "feet". The word "iambic" describes the type of foot that is used (in English, an unstressed syllable followed by a stressed syllable). The word "pentameter" indicates that a line has five of these "feet".
These terms originally applied to the quantitative meter of classical poetry. They were adopted to describe the equivalent meters in English accentual-syllabic verse. Different languages express rhythm in different ways. In Ancient Greek and Latin, the rhythm is created through the alternation of short and long syllables. In English, the rhythm is created through the use of stress, alternating between unstressed and stressed syllables. An English unstressed syllable is equivalent to a classical short syllable, while an English stressed syllable is equivalent to a classical long syllable. When a pair of syllables is arranged as a short followed by a long, or an unstressed followed by a stressed, pattern, that foot is said to be "iambic". The English word "trapeze" is an example of an iambic pair of syllables, since the word is made up of two syllables ("tra—peze") and is pronounced with the stress on the second syllable ("tra—PEZE", rather than "TRA—peze"). Iambic pentameter is a line made up of five pairs of short/long, or unstressed/stressed, syllables.
Iambic rhythms come relatively naturally in English. Iambic pentameter is the most common meter in English poetry; it is used in many of the major English poetic forms, including blank verse, the heroic couplet, and some of the traditional rhymed stanza forms. William Shakespeare used iambic pentameter in his plays and sonnets.
Contents [hide]
1 Simple example
2 Rhythmic variation
3 History
4 Reading in drama
5 See also
6 Notes
7 References
[edit] Simple example
An iambic foot is an unstressed syllable followed by a stressed syllable. The rhythm can be written as:
da DUM
A line of iambic pentameter is five iambic feet in a row:
da DUM da DUM da DUM da DUM da DUM
It's possible to notate this with a '˘'(Breve) mark representing an unstressed syllable and a '/'(Forward Slash) mark representing a stressed syllable[1]. In this notation a line of iambic pentameter would look like this:
˘ / ˘ / ˘ / ˘ / ˘ /
The following line from John Keats' Ode to Autumn is a straightforward example:[2]
To swell the gourd, and plump the hazel shells
The scansion of this can be notated as follows:
˘ / ˘ / ˘ / ˘ / ˘ /
To swell the gourd, and plump the ha- zel shells
The divisions between feet are marked with a
, and the caesura (a pause) with a double vertical bar
.
˘ / ˘ / ˘ / ˘ / ˘ /
To swell
the gourd,
and plump
the ha-
zel shells
[edit] Rhythmic variation
Although strictly speaking, iambic pentameter refers to five iambs in a row (as above), in practice, poets vary their iambic pentameter a great deal, while maintaining the iamb as the most common foot. There are some conventions to these variations, however. Iambic pentameter must always contain only five feet, and the second foot is almost always an iamb. The first foot, on the other hand, is the most likely to change by the use of inversion, which reverses the order of begins with an inversion:
/ ˘ ˘ / ˘ ˘ / / ˘ /
Now is
the win-
ter of
our dis-
con- tent
Another common departure from standard iambic pentameter is the addition of a final unstressed syllable, which creates a weak or feminine ending. One of Shakespeare's most famous lines of iambic pentameter has a weak ending:[3]
˘ / ˘ / ˘ / / ˘ ˘ / ˘
To be
or not
to be,
that is
the ques- tion
The symbol \ here has been used to indicate a secondary or subordinate stress. This line also has an inversion of the fourth foot, following the caesura. In general a caesura acts in many ways like a line-end: inversions are common after it, and the extra unstressed syllable of the feminine ending may appear before it. Shakespeare and John Milton (in his work before Paradise Lost) at times employed feminine endings before a caesura[4]
Here is the first quatrain of a sonnet by John Donne, which demonstrates how he uses a number of metrical variations strategically:
/ ˘ ˘ / ˘ / ˘ / ˘ /
Bat- ter
my heart
three- per-
soned God,
for you
˘ / ˘ / / / ˘ / ˘ /
as yet
but knock,
breathe, shine
and seek
to mend.
˘ / ˘ / ˘ / / / ˘ ˘ /
That I
may rise
and stand
o'er throw
me and bend
˘ / ˘ / / / ˘ / ˘ /
Your force
to break,
blow, burn
and make
me new.
Donne uses an inversion (DUM da instead of da DUM) in the first foot of the first line to stress the key verb, "batter", and then sets up a clear iambic pattern with the rest of the line (da DUM da DUM da DUM da DUM). In the second and fourth lines he uses spondees in the third foot to slow down the rhythm as he lists monosyllabic verbs. The parallel rhythm and grammar of these lines highlights the comparison Donne sets up between what God does to him "as yet" ("knock, breathe, shine and seek to mend"), and what he asks God to do ("break, blow, burn and make me new"). Donne also uses enjambment between lines three and four to speed up the flow as he builds to his desire to be made new. To further the quickening effect of the enjambment, Donne puts an extra syllable in the final foot of the line (this can be read as an anapest (dada DUM) or as an elision).
As the examples show, iambic pentameter need not consist entirely of iambs, nor need it have ten syllables. Most poets who have a great facility for iambic pentameter frequently vary the rhythm of their poetry as Donne and Shakespeare do in the examples, both to create a more interesting overall rhythm and to highlight important thematic elements. In fact, the skillful variation of iambic pentameter, rather than the consistent use of it, may well be what distinguishes the rhythmic artistry of Donne, Shakespeare, Milton, and the 20th century sonneteer Edna St. Vincent Millay.
Linguists Morris Halle and Samuel Jay Keyser discovered a set of rules (English Stress: Its Forms, Its Growth, and Its Role in Verse, Harper and Row, 1971) which correspond with those variations which are permissible in English iambic pentameter. Essentially, the Halle-Keyser rules state that only "stress maximum" syllables are important in determining the meter. A stress maximum syllable is a stressed syllable surrounded on both sides by weak syllables in the same syntactic phrase and in the same verse line. In order to be a permissible line of iambic pentameter, no stress maxima can fall on a syllable that is designated as a weak syllable in the standard, unvaried iambic pentameter pattern. Notice that the word God is not a maximum. That is because it is followed by a pause. Similarly the words you, mend, and bend aren't maxima since they are each at the end of a line and if they weren't it would mess up the rhyme of mend/bend and you/new. Rewriting the Donne quatrain showing the stress maxima (denoted with an 'M') results in the following:
/ ˘ ˘ M ˘ M ˘ / ˘ /
Bat- ter
my heart
three- per-
soned God,
for you
˘ M ˘ / / / ˘ M ˘ /
as yet
but knock,
breathe, shine
and seek
to mend.
˘ ˘ ˘ M ˘ / / / ˘ ˘ /
That I
may rise
and stand
o'er throw
me and bend
˘ M ˘ / / / ˘ M ˘ /
Your force
to break,
blow, burn
and make
me new.
The Halle-Keyser system has been criticized because it can identify passages of prose as iambic pentameter.1, Other scholars have attempted to revise Halle-Keyser, and they, along with Halle and Keyser, are known collectively as “generative meterists.” Derek Attridge has pointed out the limits of the generative approach; it has “not brought us any closer to understanding why particular metrical forms are common in English, why certain variations interrupt the metre and others do not, or why metre functions so powerfully as a literary device.”2 Generative metrists also fail to recognize that a normally weak syllable in a strong position will be pronounced differently, i.e. “promoted” and so no longer "weak."
Several scholars have argued that iambic pentameter has been so important in the history of English poetry by contrasting it with the one other important meter, variously called “four-beat,” “strong-stress,” “native meter,” or “four-by-four meter.”3 Four-beat, with four beats to a line, is the meter of nursery rhymes, children’s jump-rope and counting-out rhymes, folk songs and ballads, marching cadence calls, and a good deal of art poetry. It has been described by Attridge as based on doubling: two beats to each half line, two half lines to a line, two pairs of lines to a stanza. The metrical stresses alternate between light and heavy.4 It is a heavily regular beat that produces something like a repeated tune in the performing voice, and is, indeed, close to song. In fact, a great many songs and almost all jazz music are four-beat. Because of its odd number of metrical beats, iambic pentameter, as Attridge says, does not impose itself on the natural rhythm of spoken language.5 Thus iambic pentameter frees intonation from the repetitiveness of four-beat and allows instead the varied intonations of significant speech to be heard. Pace can be varied in iambic pentameter, as it cannot in four-beat, as Alexander Pope demonstrated in his “An Essay on Criticism”:
When Ajax strives some rock’s vast weight to throw, The line, too, labours and the words move slow. Not so when swift Camilla scours the plain, Flies o’er th’unbending corn, and skims along the main.
Moreover, iambic pentameter, instead of the steady alternation of lighter and heavier beats of four-beat, permits principal accents, that is accents on the most significant words, to occur at various points in a line as long as they are on the even–numbered syllables, or on the first syllable, in the case of an initial trochaic inversion. It is not the case, as is often alleged, that iambic pentameter is “natural” to English; rather it is that iambic pentameter allows the varied intonations and pace natural to significant speech to be heard along with the regular meter.6
1,Derek Attridge, The Rhythms of English Poetry, 41. 2.Ibid. 50. 3. Attridge, The Rhythms, Antony Easthope, Poetry as Discourse, Martin Halpern, “On the Two Chief Metrical Modes in English,” PMLA 77, no. 9. 4. Attridge, 76-122. 5. Ibid. 124 -126. 6. For a detailed discussion of the varied intonations possible in iambic pentameter, see John R. Cooper, “Intonation and Iambic Pentameter,” Papers on Language and Literature, 33, no. 4, reprinted with changes as the first chapter of John R. Cooper, Wit’s Voices: intonation in Seventeenth-Century English Poetry. 2009.
[edit] History
Latin verse included lines of ten syllables. It is widely thought that some line of this length, perhaps in the Alcmanian meter, led to the ten-syllable line of some Old French chansons de geste such as The Song of Roland, those lines have a caesura after the fourth syllable. This line was adopted with more flexibility by the troubadours of the 12th century, notably Cercamon, Bernart de Ventadorn, and Bertran de Born.[5] In both Old French and Old Provençal, the tenth syllable of the line was accented and feminine endings were common, in which case the line had eleven syllables. Italian poets such as Giacomo da Lentini, Boccaccio, Petrarch, and Dante adopted this line, generally using the eleven-syllable form (endecasillabo)[5] because most Italian words have feminine endings.[6]:91 They often used a pattern where the fourth syllable (typically accented) and the fifth (typically unaccented) were part of the same word, the opposite of the Old French line with its required pause after the fourth syllable. This pattern came to be considered typically Italian.
Geoffrey Chaucer followed the Italian poets in his ten-syllable lines, placing his pauses freely and often using the "Italian" pattern, but he deviated from it by introducing a strong iambic rhythm and the variations described above. This was an iambic pentameter.[6]:87–88 Chaucer's friend John Gower used a similar meter in his poem "In Praise of Peace."[6]:91
Chaucer's meter depended on the pronunciation of final e:s that even by his time were probably silent. It was soon forgotten that they were ever pronounced, so later readers could not recognize his meter and found his lines rough.[7] His Scottish followers of the century from 1420 to 1520—King James I, Robert Henryson, William Dunbar, and Gavin Douglas—seem to have understood his meter (though final e's had long been silent in Scots) and came close to it. Dunbar, in particular, wrote poems in true iambic pentameter.[6]:105–112
In England, the poems of the 15th and early 16th centuries are in a wide variety of meters. Thomas Wyatt, for example, often mixed iambic pentameters with other lines of similar length but different rhythm. Henry Howard, Earl of Surrey, on the other hand, used a strict ten-syllable line that was similar to the Old French line, with its pause after the fourth syllable, but typically had a regular iambic pattern, and had many of the modern types of variation. Thomas Sackville, in his two poems in the Mirror for Magistrates, used a similar line but with few caesuras. The result was essentially the normal iambic pentameter except for the avoidance of the "Italian" line. It was Philip Sidney, apparently influenced by Italian poetry, who used large numbers of "Italian" lines and thus is often considered to have reinvented iambic pentameter in its final form. He was also more adept than his predecessors in working polysyllabic words into the meter. However, Sidney avoided feminine endings. They appear more often in the work of such masters of iambic pentameter as Edmund Spenser and Shakespeare.[6]:119–127
Iambic pentameter became the prevalent meter of English poetry. It was estimated in 1971 that at least three-fourths of all English poetry since Chaucer was in this meter.[8]
[edit] Reading in drama
There is some debate over whether works such as Shakespeare's were originally performed with the rhythm prominent, or whether the rhythm was embedded in the patterns of contemporary speech. In either case, when read aloud, such verse naturally follows a beat.
The rhythm of iambic pentameter was emphasised in Kenneth Branagh's 2000 production of Love's Labour's Lost, in a scene where the protagonists tap-dance to the "Have at you now, affection's men-at-arms" speech. In this case, each iamb is underscored with a flap step.
[edit] See also
Trochee
Anapaest
Dactyl
Systems of scansion
[edit] Notes
1.^ for a more detailed discussion see the article on systems of scansion
2.^ This line (line 7 of "To Autumn") is used by Timothy Steele as an example of an unvaried line of iambic pentameter, see page 5 of All the fun's in how you say a thing, Ohio University Press, 1999. ISBN 0-8214-1260-4.
3.^ This line is used as an example by Marjorie Boulton in The Anatomy of Poetry (revised edition), Routledge and Kegan Paul, 1953, revised 1982. ISBN 0-7100-9087-0, page 28, although she marks the third foot as carrying no stress.
4.^ see Robert Bridges, Milton's Prosody.
5.^ a b Menichetti, Aldo (1994), "Quelques considérations sur la structure et l'origine de l'«endecasillabo»", in Cerquiglini-Toulet, Jacqueline; Collet, Olivier, Mélanges de Philologie et de Littérature Médiévales Offerts à Michel Burger, Librairie Droz, p. 225, ISBN 2-600-00017-8, http://books.google.com/books?id=WV9MiiR9C5AC&pg=PA225#v=onepage&q=&f=false, retrieved 2009-09-18
6.^ a b c d e Duffell, Martin J. (2008), A New History of English Meter, Modern Humanities Research Association, ISBN 1-905981-91-0, http://books.google.com/books?id=BAAOSblbBBoC&pg=PA91#v=onepage&q=&f=false
7.^ That Chaucer had counted these e:s in his meter was not proposed till the 19th century and not proved statistically till the late 20th. Duffell, A New History, pp. 83–84
8.^ Nims, John Frederick (1971), Sappho to Valéry: Poems in Translation, Princeton University Press, p. 18, ISBN 0691013659
[edit] References
David Baker (editor), Meter in English, A Critical Engagement
Robert Bridges, Milton's Prosody, with a chapter on Accentual Verse and Notes
Alfred Corn, The Poem's Heartbeat
Paul Fussell, Poetic Meter and Poetic Form, McGraw Hill, 1965, revised 1979. ISBN 0-07-553606-4.
Harvey Gross and Robert McDowell, Sound and Form in Modern Poetry
Philip Hobsbaum, Metre, Rhythm and Verse Form
Leonardo Malcovati, Prosody in England and Elsewhere
Timothy Steele, All the fun's in how you say a thing
Lewis Turco, The New Book of Forms: A Handbook of Poetics
Miller Williams, Patterns of Poetry
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www.skegley.blogspot.com The Blog of Sam Kegley. Many of my posts to this site are forwarded from trusted friends or family which I acknowledge by their first Name and last initial. I do not intend to release their contact info.
Welcome
Welcome to my blog http://www.skegley.blogspot.com/ . CAVEAT LECTOR- Let the reader beware. This is a Christian Conservative blog. It is not meant to offend anyone. Please feel free to ignore this blog, but also feel free to browse and comment on my posts! You may also scroll down to respond to any post.
For Christian American readers of this blog:
I wish to incite all Christians to rise up and take back the United States of America with all of God's manifold blessings. We want the free allowance of the Bible and prayers allowed again in schools, halls of justice, and all governing bodies. We don't seek a theocracy until Jesus returns to earth because all men are weak and power corrupts the very best of them.
We want to be a kinder and gentler people without slavery or condescension to any.
The world seems to be in a time of discontent among the populace. Christians should not fear. God is Love, shown best through Jesus Christ. God is still in control. All Glory to our Creator and to our God!
A favorite quote from my good friend, Jack Plymale, which I appreciate:
"Wars are planned by old men,in council rooms apart. They plan for greater armament, they map the battle chart, but: where sightless eyes stare out, beyond life's vanished joys, I've noticed,somehow, all the dead and mamed are hardly more than boys(Grantland Rice per our mutual friend, Sarah Rapp)."
Thanks Jack!
I must admit that I do not check authenticity of my posts. If anyone can tell me of a non-biased arbitrator, I will attempt to do so more regularly. I know of no such arbitrator for the internet.
For Christian American readers of this blog:
I wish to incite all Christians to rise up and take back the United States of America with all of God's manifold blessings. We want the free allowance of the Bible and prayers allowed again in schools, halls of justice, and all governing bodies. We don't seek a theocracy until Jesus returns to earth because all men are weak and power corrupts the very best of them.
We want to be a kinder and gentler people without slavery or condescension to any.
The world seems to be in a time of discontent among the populace. Christians should not fear. God is Love, shown best through Jesus Christ. God is still in control. All Glory to our Creator and to our God!
A favorite quote from my good friend, Jack Plymale, which I appreciate:
"Wars are planned by old men,in council rooms apart. They plan for greater armament, they map the battle chart, but: where sightless eyes stare out, beyond life's vanished joys, I've noticed,somehow, all the dead and mamed are hardly more than boys(Grantland Rice per our mutual friend, Sarah Rapp)."
Thanks Jack!
I must admit that I do not check authenticity of my posts. If anyone can tell me of a non-biased arbitrator, I will attempt to do so more regularly. I know of no such arbitrator for the internet.
Sunday, May 16, 2010
Dave Kaelin aka Dawood Kahn- Adventurist and soon to be published
I met Dave Kaelin and had a good discussion about ten years ago in Atlanta while attending an SEC basketball tournament. Dave and I like to be among Kentucky basketball's most faithful fans. We must have talked close to an hourvery early one morning. He is a good listener and observer and I try hard to be the same way. Our mutual friend, WildcatRick, tells me Dave has begun compiling a book, and he should have many. Dave is a historian who has worked and traveled, mainly in the Middle East. He has a wildness which, although he is deeply opinionated in my estimation, keeps himself open-minded to this world's happenings. He also appears fearless to the extent that any man can be today. Here is an adventure he sought out and reported in his http://www.silkroadsandsiamesesmiles.com/ blog May 13, 2010:
Afghanistan, Ghorid, herat, islam, Khoda Hafiz, khorasan, Masjid Jami, Moghul, Timorid
Masjid Jami
In Afghanistan, Central Asia, Travel, islam on May 13, 2010 at 7:28 pm
Sometime during my tour in Afghanistan, I got outside the wire. I tend to do this from time to time. Get out and wander around with a friend or two.
This particular time, I was doing some business with the ANP Province Headquarters. While there, I crept out with a few guys and one ANP Colonel and strolled over to the Masjid Jami in Herat. COL Khoda Dad spoke with the head Mullah there and asked him to give me a tour of the Mosque. After intros were made, I was escorted about and taken to almost every part of the Mosque. One of the more interesting parts of the tour were when they showed me the room where all of the repairs are made for tiles and such. They do all repairs by hand. Exactly the same process as hundreds of years ago when the Mosque was first created. They even hand paint the ceramics onto the tiles.
I took these pictures as I walked around in awe of the agelessness of the place.
I’m very lucky to have been able to have had this and other experiences in Afghanistan. I’d venture to say that not everyone has such incredible and unique adventures over there.
Khoda Hafiz!
Afghanistan, Ghorid, herat, islam, Khoda Hafiz, khorasan, Masjid Jami, Moghul, Timorid
Masjid Jami
In Afghanistan, Central Asia, Travel, islam on May 13, 2010 at 7:28 pm
Sometime during my tour in Afghanistan, I got outside the wire. I tend to do this from time to time. Get out and wander around with a friend or two.
This particular time, I was doing some business with the ANP Province Headquarters. While there, I crept out with a few guys and one ANP Colonel and strolled over to the Masjid Jami in Herat. COL Khoda Dad spoke with the head Mullah there and asked him to give me a tour of the Mosque. After intros were made, I was escorted about and taken to almost every part of the Mosque. One of the more interesting parts of the tour were when they showed me the room where all of the repairs are made for tiles and such. They do all repairs by hand. Exactly the same process as hundreds of years ago when the Mosque was first created. They even hand paint the ceramics onto the tiles.
I took these pictures as I walked around in awe of the agelessness of the place.
I’m very lucky to have been able to have had this and other experiences in Afghanistan. I’d venture to say that not everyone has such incredible and unique adventures over there.
Khoda Hafiz!
A $50 Lesson- Thanks Jackie Brown!
Jackie Brown's forwarded email message:
A $50 Lesson
I recently asked my friends' little girl what she wanted to be when she grows up. She said she wanted to be President some day. Both of her parents, liberal Democrats, were standing there, so I asked her, 'If you were President what would be the first thing you would do? '
She replied, 'I'd give food and houses to all the homeless people.'
Her parents beamed with pride.
'Wow...what a worthy goal.' I told her, 'But you don't have to wait until you're President to do that. You can come over to my house and mow the lawn, pull weeds, and sweep my yard, and I'll pay you $50. Then I'll take you over to the grocery store where the homeless guy hangs out, and you can give him the $50 to use toward food and a new house. ‘
She thought that over for a few seconds, then she looked me straight in the eye and asked, ' Why doesn't the homeless guy come over and do the work, and you can just pay him the $50? '
I said, 'Welcome to the Republican Party.'
Her parents still aren't speaking to me.
P.S.
I am not an advocate for the Republican Party; however we Tea Partiers and any others who want to bring back the freedom of America have little other choice. I admit to wanting every bit of the religious freedom back as well- that is, being able to have the Bible in schools, court houses and wherever good solid teaching may be offered to our populace. We should be able to freely express our beliefs and openly want our next generations to be able to take for themselves that which they may find wholesome as most of us (86%) have. We need to tolerate less those that want to Damn America. Sacrifices of America's service people should not be wasted on such. The 'progressives', also known as democrats, have brought change I do not want for our country.
Sam
__________ Information from ESET Smart Security, version of virus signature database 5117 (20100515) __________
The message was checked by ESET Smart Security.
http://www.eset.com
A $50 Lesson
I recently asked my friends' little girl what she wanted to be when she grows up. She said she wanted to be President some day. Both of her parents, liberal Democrats, were standing there, so I asked her, 'If you were President what would be the first thing you would do? '
She replied, 'I'd give food and houses to all the homeless people.'
Her parents beamed with pride.
'Wow...what a worthy goal.' I told her, 'But you don't have to wait until you're President to do that. You can come over to my house and mow the lawn, pull weeds, and sweep my yard, and I'll pay you $50. Then I'll take you over to the grocery store where the homeless guy hangs out, and you can give him the $50 to use toward food and a new house. ‘
She thought that over for a few seconds, then she looked me straight in the eye and asked, ' Why doesn't the homeless guy come over and do the work, and you can just pay him the $50? '
I said, 'Welcome to the Republican Party.'
Her parents still aren't speaking to me.
P.S.
I am not an advocate for the Republican Party; however we Tea Partiers and any others who want to bring back the freedom of America have little other choice. I admit to wanting every bit of the religious freedom back as well- that is, being able to have the Bible in schools, court houses and wherever good solid teaching may be offered to our populace. We should be able to freely express our beliefs and openly want our next generations to be able to take for themselves that which they may find wholesome as most of us (86%) have. We need to tolerate less those that want to Damn America. Sacrifices of America's service people should not be wasted on such. The 'progressives', also known as democrats, have brought change I do not want for our country.
Sam
__________ Information from ESET Smart Security, version of virus signature database 5117 (20100515) __________
The message was checked by ESET Smart Security.
http://www.eset.com
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