Georgie Anne Geyer commentary: Where’s outrage over persecution of Iraqi Christians?
Thursday October 23, 2014 6:24 AM
Avidly reading and watching the news, from Islamic State to
Ebola recently, I have been repeatedly surprised by the absence of one
rather important word: Christian.
In all the innumerable words and pictures that have told the
misery-ridden stories of these two sagas, almost none have attempted to
tell the story of Christianity being wiped out, usually viciously, in
the very sands in which Christ and the Bible were born. And this is
strange, indeed, for Christianity remains the world’s largest religion,
with 2.18 billion adherents, or a third of the global population.
Consider first the American doctor, Kent Brantly, whose work
confronting Ebola in Nigeria resulted in being infected himself. He
became the very symbol of the disease when he was flown back to the U.S.
and was healed at Emory University Hospital. Dr. Brantly is an
impassioned member of the medical wing of Samaritan’s Purse, the
Protestant overseas missionary group led by Billy Graham’s son, the Rev.
Franklin Graham, and yet I never saw him referred to as a Christian
missionary.
After he had recovered, Brantly spoke to other members of the group,
expressing his Christian faith, saying: “I will never grow tired of
talking of this. I’m going to keep telling my story, so I can remember
what God has done in my life.”
Yet, it is not only in the Ebola story, which has primarily spread
its poison across Liberia, Sierra Leone and Guinea on the northwest
coast of Africa, but also in the story of the Islamic State, in Iraq and
Syria, that the Christian element has been ignored.
For days after Islamic State seemingly came out of nowhere to ride
across the sands of Iraq in tanks and trucks, ravaging everything in
sight, the story seemed to be about their persecution of a religious
group rare to Iraq, the Yazidis. An ancient group with touches of
Zoroastrianism, this people were driven by the Islamic State zealots to a
lone mountain, where they survived thanks to American bombs and Kurdish
fighters.
The strange thing here is that the Yazidis, one of many fascinating
minority religious groups in Iraq, were neither as numerous as Iraqi
Christians nor more persecuted. Islamic State had been going house to
house in Christian neighborhoods in northern Iraq, marking doors to
identify the residents as Christians, to be moved out and/or destroyed.
Almost nothing has been reported with regard to this persecution,
although the Christians (like the earlier Jewish community, which was
sent to Israel) were a large group. Pre-2003, the Christian population
of Iraq was about 1.5 million or 5 percent of the population, according
to The Economist; today, it has fallen to under 400,000, and is falling every day.
Ironically, during this time, the most complete and moving article on
the media’s silence has been from Ronald S. Lauder, president of the
World Jewish Congress, in The New York Times.
“Historians may look back at this period and wonder if people had
lost their bearings,” Lauder wrote. “Few reporters have traveled to Iraq
to bear witness to the Nazi-like wave of terror that is rolling across
that country. The United Nations has been mostly mum. World leaders seem
to be consumed with other matters in this strange summer of 2014. There
are no flotillas traveling to Syria or Iraq. … Why doesn’t the
slaughter of Christians seem to activate their social antennas?”
But where are the words that should be coming from the heads of the
Methodist Church, from the Presbyterians, from the Episcopalians? The
pope has rent his conscience over the persecution of the Christians in
both Iraq and the West Bank, but where are the other Catholic leaders,
much less the accomplished scholars from the various divinity schools?
And the word Protestant, a movement that gave birth to
capitalism, human equality and the constitutional construction of modern
states, is virtually never seen in the media.
If the word Protestant is not heard here, then perhaps one
should not be surprised when one day it becomes as rare as the
Chaldeans, the Melkite Greek Catholics, the Syrian Orthodox, the
Nestorians or the Assyrian Church of the East, only a few of the
churches that have constituted the rich Christian tradition in what was
once the true world of the Bible.
Georgie Anne Geyer writes for Universal Press Syndicate.